Annotated Bibliography

Anderson, Margaret L. and Patricia Hill Collins.  “Preface.”  Race, Class, and Gender: An Anthology.  United States: Wadsworth, 2001.
Anderson and Collins provide in their preface excellent definitions for the literary terms of race, class, and gender.  In addition, the text provides insight into the dichotomy of race, class, and gender in America, how these terms interplay in the real life experiences of African American women, and the institutional structures that allow them to continue to thwart the profess of black women into the twenty first century.  This text affirms my theoretical basis for the dissertation: that the success of black women in family, education, and financial matters are adversely affect by the labels of race and the stereotypes that accompany them.

Berlin, Ira.  Slaves Without Masters: The Free Negro in the Antebellum South.  New York: The New Press, 1992.
Berlin’s is one of few texts that examines how free blacks, such as David Walker, lived as free blacks in the South before the Civil War, including the complex structure of their freedom and the brutal enforcement of their racial enslavement.  In addition, the text provides a closer reading of nineteenth century court documents and legal cases of African Americans who used the penal system to obtain their Constitutional rights as free people of color.  Such close readings provide my writing with a framework within which to explore and explain the hierarchy of race in America.

Blassingame, John W.  The Slave Community: Plantation Life in the Antebellum South.  2nd Ed.  New York: Oxford UP, 1979.
Blassingame’s text is known as the pinnacle text regarding the intricacies of plantation life among slaves.  In his book he provides readers with very narrow and specific insights into race, class, and gender among African American slaves living on plantations without any outside influences except masters, overseers, and Christianity.  Using this framework his work affirms my theories about the “color line” that continues to exist in the twenty first century and how that color-consciousness adversely affects the African American community.